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Hebrews Chapter 6

Heb. 6:1 For this reason break away from the beginning word of the Christ, let us be brought forth to completion; not laying down again the foundation of repentance from dead works, and of faith toward God,

Heb. 6:2 of the teaching of washings, and of laying on of hands, and of resurrection of the dead, and of perpetual judgment.

Heb. 6:3 And this we will be doing if God is allowing.

Heb. 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit,

Heb. 6:5 and have tasted the good word of God, and the powers of the New Covenant Age about to be coming,

Heb. 6:6 if they fall aside, to renew them again into repentance; seeing they crucify to themselves the Son of God again and are exposed to an open shame.

Heb. 6:7 For the ground which drinks in the rain that comes often on it and brings forth vegetation suitable for them by whom it is cultivated, receives blessing from God:

Heb. 6:8 but that which bears thorns and thistles is rejected, and is near cursing; whose end is to be a place of burning.

Heb. 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we are speaking this.

Heb. 6:10 For God is not unrighteous to forget your work and labor of love, which you have showed toward His name, in that you have served the saints, and are serving still.

Heb. 6:11 And we want everyone to show the same diligence to the full assurance of hope to the end:

Heb. 6:12 that you be not obtuse, but followers of those who through faith and patience inherit the promises.

Heb. 6:13 For when God made promise to Abraham, because He could swear by no greater, He swore by Himself,

Heb. 6:14 saying, surely blessing I will bless you, and multiplying I will multiply you.

Heb. 6:15 And so, after he had patiently endured, he obtained the promise.

Heb. 6:16 For men swear by the greater: and an oath for confirmation is to them an end of all contradictions.

Heb. 6:17 Therefore God, willing more abundantly to show to the heirs of promise the unchangeableness of His counsel, confirmed it by an oath:

Heb. 6:18 that by two unchangeable things, in which it is impossible for God to lie, we might have a strong consolation, who are fleeing for refuge to take hold of the hope set before us:

Heb. 6:19 which hope we have as an anchor of the soul, both immovable and fixed, and which enters into within the veil;

Heb. 6:20 where the forerunner has for us entered, Jesus, beginning to be the high priest into the New Covenant Age after the order of Melchizedek.